A MAN OF PURPOSE : DR. MUHAMMAD SAMEER SHAFI SIDDIQUE
A MAN OF PURPOSE
(Dr. Muhammad Sameer Siddiqui)
Becoming
a Da'ee and contributing to the spread of Islam is obligatory for Muslims. The
majority of Muslims aspire to evolve as Da'ee, but it is a matter of fortune.
Truly, those who achieve this goal are fortunate. However, more blessed are
those who abide by the principles of the 'Dawah' by strictly adhering to
knowledge, wisdom, morality, politeness, kindness, generosity, hospitability,
tolerance, etc. Throughout the world, there are many such daees (preachers) who
are heard, followed, and adored globally.
Our
valley has witnessed great Da'ees and scholars; whose eloquence, expertise,
acceptance, and efficacy influenced the people regardless of their faith and
religious sects. But, with heightened sectarianism, intolerance, and takfiri
extremism, the number of such scholars has dwindled with time. Notwithstanding,
there are some active preachers and scholars in Kashmir who imitate the latter.
Like their predecessors, they earnestly desire to unite Muslims, promote peace
and harmony, and create a conducive environment to remove enmity, bigotry, and
sectarian conflict. One among such scholars is Dr. Muhammad Sameer Siddiqui,
who harbours a dream of guiding youth and helping them understand Islam and its
philosophy in a true sense.
Siddiqui
is not new to the religious field. He has been active in this field for a few
decades. He, however; shot to fame a few years ago with his extraordinary
religious, social, and cultural activities.
Siddiqui
belongs to a notable religious family in Aishmuqam, Kashmir. His dynasty
produced saints, scholars, preachers, and intellectuals from time to time. His
great-grandfather, Molana Peer Muhammad Yousuf Sahb (R.a) was a Sufi saint who
influenced thousands with his enlightened guidance. His grandfather, Peer
Ghulam Hassan Siddiqui Sahb (R.A.) was a Sufi, scholar, and preacher. He
preached for decades and eventually restricted himself to guiding 'aspiring
travellers of the Sufi path'. His disciples also achieved great spiritual
status, and interestingly, Siddiqui is also one of his students and disciples.
Siddiqui's uncle (i.e., son of Peer Ghulam Hassan Siddiqui Sahb), Fakeer I
Millat Peer Rafiq Sahib Siddiqui, had reached the status of 'Fana-Fillah'. He
would always remain engrossed in the remembrance of Allah and had bid adieu to
worldly affairs in his youth. Under his spiritual tutorship, numerous people
attained remarkable spiritual stations and are now in a position to guide
others.
It
can be said that Siddiqui possesses the genes of these saintly elders, which is
undoubtedly evident from his intellect, knowledge, behaviour, character, and
spirituality. On the instructions of his grandfather, Siddiqui started his
career as head preacher (Imam-Hai) of Ziyarat e Sakhi Zainuddin Wali Sahib
(R.a) and later at Central Jamia Masjid Aishmuqam at a younger age and created
a niche for himself.
Initially,
he was averse to videography, etc., and due to a lack of other mediums of
communication, he remained unknown to a large chunk of the population until the
recent past. As the influence of social media grew, Siddiqui, too, employed it
to convey his ideas based on the teachings of the Quran, hadith, and Ahle-byat,
Suhaba, and Sufi saints.
In
contrast to other preachers, Siddiqui has transcended sectarian boundaries. His
target audiences are not just people of a particular sect; he tries hard to
reach all Muslims, irrespective of their ideologies. He assigns significance to
humanity, and this is what real Islam stands for and what our legendary and
historical Muslim Sufis have worked for.
He
is well-versed in Islamic studies and has a profound knowledge of Arabic,
Persian, and Kashmiri literature. Owing to his commendable grip on different
languages, he is capable of explaining complex things in simple terms. And this
has helped him to impact Muslims, young and old, and non-Muslims alike. As per
our information, some non-Muslims have accepted Islam under his guidance so
far, and even today, non-Muslims (Hindus, Sikhs, and Christians) visit him to
discuss and debate religious and spiritual matters. His thorough understanding
of Rumi's and Iqbal's philosophy, etc., is another aspect of his scholarship
that attracts young and intellectual minds.
Siddiqui
served as a professor of Islamic studies. He worked at the Government Degree
College in Islamabad and the Islamic University of Science and Technology for
some time. But later, he decided to focus on his real mission.
Siddiqui
has a deep-rooted love for Prophet Muhammad (Sallallahualihi Wasallam) and Ahlebayah (Alihi Salaam). For decades, he has
been known to speak fearlessly about 'Ahlebyahh (Alihisalaam)," and for
this, he is often criticized. But, being well-informed about the teachings of
Islam, the Prophet Muhammad PBUH, and particularly Islamic history, he stands
firm on his views.
His
great devotion towards Ahlebayah (Alihi Salaam) seems to have two main reasons.
One, he considers Hazrat Ali Murtaza (R.A) as his spiritual guide and owes all
his capabilities to his spiritual blessings; two, he believes, that in present
times, 'Ahlebyahh (A.s.) are not being given the importance that they deserve
in view of their closeness to Prophet Muhammad PBUH, His sayings regarding
them, and their sacrifices for Islam'.
His
unparalleled love for 'Ahle-Byahh' has given him fame and reverence among the
followers of 'The Shia Sect', and
without any doubt, Siddiqui has been able to influence them too and succeeded,
to some extent, in clearing the doubts of Shiites about Sunnis and vice-versa.
He is attempting further to clear confusion on both sides so that the Shai-Sunni
conflict ends and the dream of 'Muslim Unification' is realised. He even thinks
beyond the 'Shai and Sunni' dichotomy. He is making the effort to minimise the
gulf between other sects as well like Ahle-hadith, Barelvi, and Deobandi.
In
the beginning, he established an organisation, namely 'Wahdat e Millat
Islamia', with the main purpose of uniting Muslims, especially Shiites and
Sunnis. Under this organisation, he organised seminars and conferences on
different themes, the unity of the Muslim Ummah being the main one. However,
the work of utmost significance was the establishment of the Blood Donation
Bank, through which local Shai, Sunnis, and others would donate blood in
remembrance of Shuhadai Karbala (A.s) on the 10th Muharram every year. This unique
work created a great impact and was seen as the need of the hour. Later, due to
unavoidable circumstances, 'Wahdat Millat e Islamia' ceased to operate. Now,
Siddiqui is leading the historical Sunni organisation Anjuman Tableegul Islam
South Kashmir, and in addition to that, he has established a multi-purpose
Khankah'e Hyderi (in memory of Hazrat Ali Murtaza (A.S) at Grendwan Aishmuqam.
According to associates of Siddiqui, Khankah'e Hyderi will be instrumental in
reviewing the lost 'Khankahi-Nizam' in the Valley of saints and will serve on
different levels - religious, social, cultural, etc. Every year, under the
aegis of Siddiqui and the management of Khankah, socio-religious conferences,
seminars, and other gatherings are held. Free medical camps are also organised
annually for the welfare of the people. He envisages establishing an Islamic
college as well, which, according to him, will be advanced and will make a huge
difference.
Siddiqui
has a great love for the Kashmiri language and poetry. He is a poet himself and
writes mainly in his mother tongue, but he hasn't published his work yet. He
organises 'poetic symposiums' (Mushairas'), in which renowned poets of the
valley participate and accord prime importance to the Kashmiri language. This
can be counted as his contribution to his mother tongue and culture. It is
pertinent to mention that Siddiqui, very specifically, inspires and encourages
his associates to preserve language and culture. In religious gatherings, he
lays emphasis on such issues and personally uses Kashmiri phrases and 'shurks'
of Hazrat Sheikh ul Alam (R.a.) effectively to explain the topic.
Siddiqui
is also a prolific writer and has contributed many research-based articles to
several journals, books, etc. To keep his legacy alive, he has played the
principal role in publishing the work of his great-grandfather and looks
forward to bringing out the literary works of his grandfather (Hazrat Peer
Ghulam Hassan Siddiqui Sahb).
Siddiqui is a visionary scholar and possesses the
potential to make a mark on the valley's religious, educational, social, and
cultural set-up. He deserves support for the greater good. However, those who
can't afford to support him shouldn't at least denigrate him unreasonably.
Yes, disagreements are inevitable. Everyone has a
right to disagree with him but without violating the rules of disagreement as
disagreement is fine, disrespect is not. Also, the approach of criticising bad
and appreciating good needs to be followed. And this applies to one and all.
WRITERS: ZEESHAN RASOOL KHAN is Student, Tutor,
Columnist and co-author of Book 55 Stories.
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