SYED MIRAK SHAH KASHANI (R.A)
Zeeshan Rasool Khan*
Kashmir is
famous for being Resh-waer; meaning the
‘alcove of Sufis and Saints’ .It is considered as the cradle of Sufism and
spirituality. In every era, one or the other personality dominated the spiritual
landscape of the valley. These people exerted an immense influence upon the masses
and became everliving. When the name of these personages comes into mind, no one could pretermit Syed Mirak Shah Kashani (R.a).
Kashani,
widely known as ‘Faqeer-i-Millat’ was
born in Syed Family at Saraf Kadal Srinagar on 6 September 1895. His parents left
for heavenly abode during his infancy and he was fostered by his brothers.
Formal education started in the local seminary. His elder brother Qadir Sahb
entrusted him to a teacher but his studentship did not last long. It is said; Sheikh
Saadi’s ‘Bostan’ fascinated him greatly and once he asked his tutor to
interpret the following couplet – Jamal-e-Humnasheen
dar mann asar kard; Wagarna mann hama khaakam ki hastam (It is beauty
(face) of the beloved which inspired me. Otherwise, I am same soil that I used
to be). After getting an explanation, Kashani left the academy. Tutor asked
where you are going; he replied’ to search ‘Jamaal
e Hamnasheen’. Afterward, there was a gradual, wondrous, divine transformation
in him. Surprisingly, ascetics, godly, devout, and religious people began to
visit him in droves. Kashani would himself toil to manage the food and shelter
for them. He used to serve them as guests. On seeing this, family bewildered. The
family noticed that Kashani is avoiding social life. Elders tried hard to bring
him back to the social domain but all in vain. As a solution, marriage was
arranged for him. Kashani accepted the proposal and married. The couple had a
baby girl. But, by now, Kashani was completely averse to materialism. He would live in seclusion and would
spend most of his time in meditation. One day, brothers anxiously
reprehended him for skirting his responsibilities as spouse and father. Legend
has it, Kashani unrolled prayer mat and made prayers. After a while, the news
was broken to him that his daughter is no more. For which he expressed gratitude to Almighty. He thereafter divorced
his wife who subsequently became his disciple.
It
finally dawned on his elders that Allah has
something different in store for Kashani. They refrained from further
interventions.
Columnist Syed Asif Raza quotes Kashani’s devotee Mir Gh. Mohi-u-din Naqeeb and writes, a great prescient and holy
man Syed Fazlullah Gardezi (R.a) had
presaged about Kashani much before. Syed is said to have told his successor Abdul Qadeer Lal’, that ‘you have received
caliphate from ‘Syed’ (Gardezi) and it
will return to ‘Syed’. Syed Mirak Shah will be its final recipient who will
acquire it from your (lal’s)
successor. The prediction came true. Lal Sahab, who lived in Shalimar,
transferred his spiritual authority to his follower Abdul Qadoos, who was
later divinely instructed to pass it on to a person namely Syed Mirak Shah
Kashani. Qadoos met 27-year-old Kashani and followed instructions. Abdul Qadoos
also handed over the custodianship of his Shaykh’s mausoleum (Darbaar-e-Qadria)
to Kashani. In this way, Shalimar became the final abode of Kashani to carry
his mission forward. Under his auspices, Darbar-e-Qadria attained the glorious position
both religiously and spiritually. People from every corner would visit Kashani for
his guidance and blessings. This spiritual center changed the lives of hundreds
and thousands in the past and is equally important at present.
Kashani did not stop here. He
continued welfare works in and around Darbaar with the assistance of his ardent
followers. Supporting destitute, helpless, and addressing their needs was his
striking character and routine job. He did not restrict himself to faith
healing but played a significant part as a preacher. At Shalimar, he
established the Islamic library and elementary school for promoting religious
knowledge. That now exists as high school. Kashani also contributed to the creation
of many other religious institutions across the valley.
Syed Mirak Shah Kashani is amongst
the founders of Anjuman Tableegul Islam
(ATI) – the valley’s first Sunni Muslim organization. He spearheaded it until
his departure. With the cooperation of other members of ATI, he established madrasah
‘Madinat-ul-Uloom’ - the prestigious institute of its time. Allama Qasim Shah Bukhari acknowledges
his leadership qualities and writes that under Kashani’s patronage ATI emerged
as a vibrant religious platform. He says; when in 1947, Anjuman Tableegul Islam
declined into inactivity because of political instability, Kashani was the
instrumental in resurrection of the organization.
Kashani is most probably the first
Sunni leader to organize annual Mawlid-un-Nabi (saw) gatherings in the summer
capital. He would invite scholars regardless of their ideologies to his
conferences and acted as ‘bridge of unity’. As a mark of respect for his marvelous
contribution, Allama Bukhari dedicated the monthly magazine Al-Atiqaad to Kashani.
The magazine continues to hit the stands as ATI’s official organ.
Kashani was one of those Sufis who
possessed exceptional wit and knowledge without joining any Maktab. Despite having too little
experience as a student, he was an excellent writer and bard. Allama Bukhari
mentions that in the 1940s Kashani wrote many knowledge-based pamphlets that
helped ATI to flourish as the voice of Sunni Islam and Sufism.
As a poet, he does not need any introduction.
In almost every mosque and shrine, his poetry is recited in ecstasy. No
religious gathering concludes without the recital of his Kalaam. Until the recent past, his work was unpublished. However,
his devotees and present caretaker of Darbar-e-Qadria have made a big effort in
publishing his anthology. That is now available by the name ‘Jaam-e-Irfaan’. Love
of Allah, His messenger (pbuh) constitutes the nucleus of his poetry and it serves
as a medium for purging hearts even today. Kashani met his maker on 13 December
1971 (24 Shawal 1391). He was entombed at Shalimar. His mausoleum is held in
great esteem and stands as the center of spirituality.
Zeeshan
Rasool Khan hails from Seer Hamdan and writes on diverse issues. He tweets
@zeeshan_rk and can be mailed at mohdzeeshan605@gmail.com
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